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Pentecostal Influence Growing Worldwide

 

By Dale Hurd  CBN News  October 6, 2006

 

It may surprise you to learn that Christianity is spreading across the globe faster than Islam.

 

What's even more surprising -- the West is no longer the center of the Christian world.

 

Africans run to accept Jesus Christ. It's a scene playing out all across the developing world. It may sound like an exaggeration, but it's not. Christianity is sweeping across the southern hemisphere and Asia like a tidal wave.

 

"Just the scale of Christian growth is almost unimaginable," said Dr. Philip Jenkins.

 

Jenkins is the Distinguished Professor of History and Religious Studies at Penn State University. He shocked and probably panicked some of America's political and media elite with his acclaimed book, "The Next Christendom: The Coming of Global Christianity".

 

Jenkins argues the greatest movement of the past century wasn't communism or capitalism. Do the math and the winner is spirit-filled Christianity, what he terms in his study as "Pentecostalism."

 

"The modern Pentecostal movement begins at the start of the 20th century," said Jenkins.

 

"So say this begins with a few hundred, a few thousand people, today you're dealing with several hundred million people, and the best projections are by 2040s or 2050s, you could be dealing with a billion Pentecostals worldwide. By that stage there will be more Pentecostals than Hindus. There are already more Pentecostals than Buddhists.

 

Jenkins says in just 20 years, two-thirds of all Christians will live in Africa, Latin America or Asia.

 

"Who wants to become a friend of Jesus Christ?" asks Jenkins.

 

"Back in 1900, there were about 10 million Christians in Africa, representing about 10 percent of the population. Today there are 360 million, representing just under half the population. That is one of the most important changes in religious history, and I think most of us didn't notice it."

 

A lot of people still haven't.

 

When scandal or controversy hits an American church, the U.S. news media tends to treat it like another sign that Christianity is declining.

 

But most churches in the South and Asia are not gripped by debates over homosexuality or abortion. Those are European and North American issues. The southern church believes the Bible.

 

"The Bible is alive in Africa and Asia and Latin America," said Jenkins.

 

"Overwhelmingly, the kind of Christianity is one which is very Bible-centered, which takes the Bible very seriously, takes authority very seriously, both the Old and the New Testament, in a way which I don't think western Christianity has done probably since the enlightenment."

 

But the growth of Christianity threatens Islam, and Christians are being slaughtered in places like Nigeria and Indonesia.

 

Jenkins thinks the conflict will intensify in nations where the two faiths compete. And he debunks the notion that Islam is the fastest growing religion in the world. Christianity is growing faster.

 

"If you look at the 25 most populous countries in the world in the mid-21st century, 20 of those are going to be divided to a greater or lesser extent between Christianity and Islam."

 

Then there's China. There are about 80 million Christians in china, according to former Time Magazine correspondent David Aikman, who predicts China will be a Christianized nation in 20 to 30 years.

 

He does not predict a Christian majority, but a China that's 25 to 30 percent Christian. Enough, he says, to change society and government.

 

"If you have a Christianized China the leadership of China would reflect a Christian worldview to some degree," said Aikman.

 

"A China that's Christianized would not be a threat to the united states."

 

And Aikman says Chinese church leaders have a burden to take the gospel the rest of the way across the globe, to the Muslims.

 

"It's part of a sense that they call "back to Jerusalem" they believe that just as the gospel originally came out of Jerusalem and went to the west and to north America and Europe and came to China, now the Chinese need to bring it back to Jerusalem, not in the sense of evangelizing the Jewish, but in the sense of completing the circle so that the gospel message is available to everybody in the world."

 

Chinese reaching the Muslims. Koreans evangelizing Indians. Africans taking the gospel back to a largely godless Europe. African Matthew Ashimolowo pastors the fastest growing church in England.

 

"God is sending people who used to receive missionaries to now be missionaries around the world."

 

Another pastor with one of the largest churches in London is from Kenya.

 

"I am in this country, believing that God sent me here in Great Britain to make a voice on His behalf to let them know that they need to repent and come back to God."

 

What we're talking about is re-evangelizing Europe and re-evangelizing America," said Dr. Miguel Alvarez with the Asian Center for Missions.

 

"That's another issue we face. We need to re-evangelize the United States. You better believe that."

 

Alvarez says the west tends to look at the developing world and see material poverty. He sees spiritual riches.

 

"For the world things are bad, especially in the south. There's poverty, there's terrible diseases, but for the church we are looking at unprecedented blessing and opportunities."

 

The developing world is not only a growing base for world missions; Jenkins says it is becoming the center of Christendom, again.

 

"Jesus said his church would last until the end of time. He never used the word, "Europe." Christianity is returning, I think, to its roots. It is a religion that originated in the Middle East and in Africa. Perhaps it went away for a while, but now it's back."

 

Old Spectator Christianity

 

In the old Spectator Christianity, you go to a large building once a week, sit down in a row, and keep your mouth shut except for the singing, which often these days is drowned out by high-powered sound systems cranked up past 90 decibels.

 

This kind of frozen religion is a vestige of the days of our forefathers, when the pastor/priest was the only person worth listening to and was often, in fact, the only one who could read.

 

Even today there is such a gulf between the clergy and laity that you dare not send in a lay substitute for your pastor to fill the pulpit when the good reverend is sick or on vacation. The result would typically be somewhere between embarrassing and pathetic.

 

In other words, what we have today is an outdated, two-tiered church composed of performers and spectators, producers and consumers. As a layman, you go to church, play the role, put some token money in the plate, shake hands with a few friends, go home, and turn on the game.

 

The pastor, on the other hand, is stringently required to spend hours polishing an uplifting sermon, especially in Protestant churches. (The most commonly heard reason for leaving a church is, "I wasn't being fed.") The pastor is expected to be the Holy Man wearing Holy Robes standing in the Holy Pulpit in God's Holy House on the Holy Day to preach the Holy Sermon (the term spoon-feeding springs to mind). By playing our very limited role in this unbiblical charade, we peons accumulate Brownie points and are somehow absolved from any failure to do our part.

 

This, my friend, is miles and miles from the exciting picture of the church that we see in the New Testament, which commands us in 54 places to do various good things for "one another": love one another, honor one another, bear one another's burdens. All an impossibility when we're sitting silently in rows. It commands us to keep the family of God highly interactive and we disobey this word from the Lord to our own peril.

 

My happy news for you today is that this interactive, high-responsibility church is growing rapidly around the world, even as the traditional, institutional, top-down, pyramid church is fading. Twenty years from now, according to top pollster George Barna, 65 to 70 percent of the Christians in the U.S. will be in The New Christianity: small house churches, office churches, and campus churches, where all of us will be learning to use our individual spiritual gifts: teaching, helping, praying, encouraging, singing, dancing, reaching out to help the lost, and changing the world. That picture is large indeed, and I haven't the space to go into it here, except to note that I describe it at length in "Megashift" and to a lesser extent in "The Meaning of Life."

 

What sparked this column was an article from John White, U.S. coordinator of Dawn Ministries, quoting statistics compiled by St. Louis pastor Darrin Patrick based in turn on research by Barna and Focus on the Family. The article contains much wisdom even for non-Christians, and I suggest you read it. Unintentionally, it also sounds the death knell of the institutional church system. How? By simply outlining the plight of today's traditional pastors:

 

80 percent of U.S. pastors and 84 percent of their spouses feel unqualified and discouraged in their role as pastors.

 

80 percent of seminary and Bible school graduates who enter the ministry will leave in the first five years.

 

1,500 pastors leave the ministry each month due to moral failure, spiritual burnout, or contention in their churches.

 

Almost 40% polled said they have had an extramarital affair since beginning their ministry.

 

70 percent said the only time they spend studying the Word is when they're preparing their sermons.

 

70 percent of pastors constantly fight depression.

 

50 percent of pastors are so discouraged that they would leave the ministry if they could, but have no other way of making a living.

 

50 percent of pastors' marriages will end in divorce.

 

Add to this the tortured feelings of pastors' wives:

 

Eighty percent of pastors' spouses feel their spouse is overworked – and wish they would choose another profession. The majority add that the most destructive event that has occurred in their marriage was the day they entered the ministry.

 

Makes you wonder if this is really what God had in mind for His church, doesn't it?

 

My suggested remedy: Beat the rush, join a house church now!

 

Better yet, start one.